'Star Wars' Blu-Ray Changes: Did George Lucas Call Himself a ‘Barbarian?’
COLUMN
The Star Wars Blu-Ray changes director George Lucas plans to roll out are causing a fan frenzy on the Internet.
Some purists are complaining because they want the Blu-ray editions to show the movies in their exact original format. The bigger uproar, however, is over changes that many fans consider unnecessary and even distasteful.
Many are complaining about the Noooo! scream of Darth Vader when he saves his son, Luke Skywalker, from the Emperor's force lightning in Return of the Jedi.
Other complaints include changing Ben Kenobi's Krayt Dragon call in A New Hope, altering the Greedo/Han Solo shoot-out scene in A New Hope (again), and adding blinks to Ewoks' faces in Return of the Jedi.
These changes are not just touch-ups using modern film technology. Instead, they represent creative changes that deviate from the original versions.
Ironically, back in 1988, a younger Lucas spoke forcefully against such actions in a congressional testimony. He and other prominent film directors urged the enactment of a law to prohibit the altering creative works and to make sure the public had access to original versions of creative works.
In the speech, Lucas said:
People who alter or destroy works of art and our cultural heritage for profit or as an exercise of power are barbarians, and if the laws of the United States continue to condone this behavior, history will surely classify us as a barbaric society.
In 2011, some Star Wars fans would content that Lucas is precisely one of those people.
Below is the full text of the speech, via Saving Star Wars / Peter Lopez:
My name is George Lucas. I am a writer, director, and producer of motion pictures and Chairman of the Board of Lucasfilm Ltd., a multi-faceted entertainment corporation.
I am not here today as a writer-director, or as a producer, or as the chairman of a corporation. I've come as a citizen of what I believe to be a great society that is in need of a moral anchor to help define and protect its intellectual and cultural heritage. It is not being protected.
The destruction of our film heritage, which is the focus of concern today, is only the tip of the iceberg. American law does not protect our painters, sculptors, recording artists, authors, or filmmakers from having their lifework distorted, and their reputation ruined. If something is not done now to clearly state the moral rights of artists, current and future technologies will alter, mutilate, and destroy for future generations the subtle human truths and highest human feeling that talented individuals within our society have created.
A copyright is held in trust by its owner until it ultimately reverts to public domain. American works of art belong to the American public; they are part of our cultural history.
People who alter or destroy works of art and our cultural heritage for profit or as an exercise of power are barbarians, and if the laws of the United States continue to condone this behavior, history will surely classify us as a barbaric society. The preservation of our cultural heritage may not seem to be as politically sensitive an issue as when life begins or when it should be appropriately terminated, but it is important because it goes to the heart of what sets mankind apart. Creative expression is at the core of our humanness. Art is a distinctly human endeavor. We must have respect for it if we are to have any respect for the human race.
These current defacements are just the beginning. Today, engineers with their computers can add color to black-and-white movies, change the soundtrack, speed up the pace, and add or subtract material to the philosophical tastes of the copyright holder. Tomorrow, more advanced technology will be able to replace actors with fresher faces, or alter dialogue and change the movement of the actor's lips to match. It will soon be possible to create a new original negative with whatever changes or alterations the copyright holder of the moment desires. The copyright holders, so far, have not been completely diligent in preserving the original negatives of films they control. In order to reconstruct old negatives, many archivists have had to go to Eastern bloc countries where American films have been better preserved.
In the future it will become even easier for old negatives to become lost and be replaced by new altered negatives. This would be a great loss to our society. Our cultural history must not be allowed to be rewritten.
There is nothing to stop American films, records, books, and paintings from being sold to a foreign entity or egotistical gangsters and having them change our cultural heritage to suit their personal taste.
I accuse the companies and groups, who say that American law is sufficient, of misleading the Congress and the People for their own economic self-interest.
I accuse the corporations, who oppose the moral rights of the artist, of being dishonest and insensitive to American cultural heritage and of being interested only in their quarterly bottom line, and not in the long-term interest of the Nation.
The public's interest is ultimately dominant over all other interests. And the proof of that is that even a copyright law only permits the creators and their estate a limited amount of time to enjoy the economic fruits of that work.
There are those who say American law is sufficient. That's an outrage! It's not sufficient! If it were sufficient, why would I be here? Why would John Houston have been so studiously ignored when he protested the colorization of The Maltese Falcon? Why are films cut up and butchered?
Attention should be paid to this question of our soul, and not simply to accounting procedures. Attention should be paid to the interest of those who are yet unborn, who should be able to see this generation as it saw itself, and the past generation as it saw itself.
I hope you have the courage to lead America in acknowledging the importance of American art to the human race, and accord the proper protection for the creators of that art--as it is accorded them in much of the rest of the world communities.
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